When tackling both of Whitman’s poems, I have to say Children of Adam: “From Pent-Up Aching Rivers” rubbed me the wrong way. I am not exactly sure if it is because I am reading it too much from a modern perspective, but the lines “Be not ashamed women, your privilege encloses the rest, and is the exit of the rest” (254) really did not sit well with me. I do not know if I would go far as to describe childbirth as a “privilege” necessarily, but the implication (at least to me) is very sexist. It comes off as something around the lines of ‘…it is a privilege for women to be able to bear man’s children’ and not that women should be seen as a separate entity from men.
I am not sure how I feel about the content Justine Murison goes over in the Whitman, Women, and Privacy chapter. To describe the “imagined women readers in [previous] reviews” as the “…emergence of women’s heterosexual identity” (39) almost appalls me considering how Whitman sexualizes them so much in poems like the Children of Adam: “From Pent-Up Aching Rivers” (“Limitless limpid jets of hot love and enormous, quivering jelly of love, white-blow and delirious juice” [253]). I am not sure what this says about the beginning development of women’s heterosexuality (feel free to comment on this subject) and whether or not it would be considered applicable. I suppose it does considering there are critics such as Murison who argue so. When I think of the identification women define with heterosexuality, I do not think of Whitman’s idea of birth being a privilege or that they are always tied to men.
I know Murison is arguing that because of Whitman’s conceivably grotesque views of women, other critics and authors have taken notice and therefore began standing up for women due to those descriptions. At the same time, it grosses me out to think that it had to take a poet of all things to really get the message out that sexualizing women in this way is not okay. I suppose Whitman was one of the first to begin setting an example of what not to do when it comes to sexualizing women.


I don’t think your points are invalid – I definitely see where you’re coming from, and I think the comment on childbirth as a privilege is complicated. If you take it within the social constructions of the lack of care childhood is provided, as well as the pure fact of the pain childbirth entails, it’s definitely hard to paint it as a privilege, but I also find it hard to dismiss the degree to which Whitman is celebrating the wonder of *creation* that childbirth can generate. Yes, in a one could argue it’s easier to appreciate from an outside perspective, but it’s also hard not to argue that women across history have also had intensely emotional personal experiences with the act of creation that pregnancy and childbirth entail.
So I’m not saying Whitman believed in the ‘divine feminine’, because frankly I’m not well-versed enough in what that even means, but I do think Whitman believes in the divine human, and I think his view of sexuality in these poems applies to the same category. As someone who’s pretty easily put off by the male gaze, I think it’s hard for me to react negatively to Whitman’s sexualized depictions of women, because all of it feeds into the greater divine power he’s ascribing to human sexuality. Among the sexual lines, there emerge lines like “As I see through a mist, One with inexpressible completeness, sanity, beauty, / See the bent head and arms folded over the breast, the Female I see.” There’s a divinity in these lines, and it’s a divinity we don’t have to be comfortable with, but I think it’s worth it to acknowledge the complex layers happening here.
I also fully admit that I might be biased by the foreknowledge that, as far as we know, Whitman never had sex with a woman in his lifetime. Regardless, I really admire the discussion that you’re opening a discussion of reader responses to Whitman’s depictions of women in sex and childhood, including reader responses of the uncomfortable variety.
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